Nehemiah 8:1-9
Ne 8:1
And all the people gathered themselves together as one
man into the street that was before the water gate; and they spake unto
Ezra the scribe to bring the book of the law of Moses, which the LORD had
commanded to Israel.
The first day of the seventh month was the feast of
Tabernacles. It was a biblical
festival which involved a holy convocation or assembly of the people.
Speak unto the children of Israel,
saying, In the seventh month, in the first
day of the month, shall ye have
a sabbath, a memorial of blowing of trumpets, an holy convocation. (Leviticus
23:24) The water gate was
located on the eastern side of the city and not in the temple court.
The crowd had gathered and they had
asked Ezra the scribe to bring the book of the law which was the first five
books of Moses otherwise known as the Pentateuch.
This Ezra went up from Babylon;
and he was a ready scribe in
the law of Moses, which the LORD God of Israel had given: and the king granted
him all his request, according to the hand of the LORD his God upon him. (Ezra
7:6) Ezra had returned from
Babylon in 458 B.C. which was 13 years before Nehemiah.
The word of God was now the center of the assembly.
Ne 8:2
And Ezra the priest brought the law before the
congregation both of men and women, and all that could hear with understanding,
upon the first day of the seventh month.
Ezra brought the book of the law before the entire
congregation which has gathered by the water gate.
All the people were gathered together, both men and women which possibly
were gathered and stood separate.
Those with understanding would be the adults who have studied the law.
There would have been some children among them who learned the law but
the real young would require the law to be explained to them.
This verse is not speaking of an “Age of Accountability” since there is
no such thing in Scripture but is plainly speaking about those who understood
regardless of age and those who did not.
Ne 8:3
And he read therein before the street that was
before the water gate from the morning until midday, before the men and the
women, and those that could understand; and the ears of all the people were
attentive unto the book of the law.
So here we have Ezra reading the law from morning till
noon which would have been approximately six hours.
The congregation was composed of those who understood which would have
included the priests and scribe which came back with Nehemiah and the people
were attentive or focused on hearing the word of God.
Contrast that with today’s worship service which if it goes over an hour,
the people complain. I once
preached in a church and was told by the pastor there was one lady in the
congregation that had to get out at exactly noon because there was a certain
seat at McDonalds that she liked to sit at and if the sermon went longer, then
she would not get her seat. She was
attentive to her watch and not the word of God.
Ne 8:4
And Ezra the scribe stood upon a pulpit of wood, which
they had made for the purpose; and beside him stood Mattithiah, and Shema, and
Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his
left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana,
Zechariah, and Meshullam.
Ezra stood upon a pulpit of wood to read the word of God.
Our Lord Jesus Christ was crucified on a wooden cross and from him the
word of God has spread throughout all the world.
Many churches today have clear plastic pulpits which allow the
congregation to see the preacher fully but does not model itself after
Scripture. The pulpit itself was
raised up but as to the exact height, that is unknown but it definitely had to
be high since he had to speak to a large crowd and those in the back needed to
hear him. Ezra did not go into this
alone as he had 13 priests with him.
Six on his right and seven on his left. The priests who were with Ezra
were there for the purpose of giving explanations to those who did not
understand.
Ne 8:5
And Ezra opened the book in the sight of all the people;
(for he was above all the people;) and when he opened it, all the people stood
up:
Then Ezra got up into the pulpit so everyone could see
him since he was high up and then when he opened the book of the Law, then out
of respect for the word of God the people stood up.
This is where we get the practice in most churches when the word of God
is read the congregation stands.
Ne 8:6
And Ezra blessed the LORD, the great God. And all the
people answered, Amen, Amen, with lifting up their hands: and they bowed their
heads, and worshipped the LORD with their faces to the ground.
The Ezra made a great benediction type blessing on the
LORD ascribing to him great glory, honor, and majesty from among the people.
The lifting up of the hands was a type of prayer worship.
I will therefore that men pray
every where, lifting up holy hands, without wrath and doubting. (1 Timothy 2:8)
Then in an act of contrition, the congregation bowed their heads and
worshipped the LORD with faces toward the ground.
It was a sign of the adoration the people had for the LORD for all he had
done for them and the return to Jerusalem.
The people answering Amen twice meant they embrace it as truth.
Amen means “so be it and truth.”
Ne 8:7
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub,
Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the
Levites, caused the people to understand the law: and the people stood in
their place.
Since the people were in Babylon and did not have access
to the temple or even the word of God, many understandings of the law were lost
over the years. Here we have the
thirteen priests along with a number of Levites who helped the people understand
the law and none of them left as they were all interested in hearing the
explanation of the law so they could be obedient to it.
This is the reason Bible teachers make Bible commentaries so others can
benefit from their studies especially those who do not have access to study
materials. The only thing is that
whenever we read a commentary it must line up with the teachings of Scripture
and cannot be of anyone’s “private” interpretation.
In other words, we comment on the Bible and do not twist the meanings to
make it say what we want it to say.
Knowing this first, that no prophecy of
the scripture is of any private interpretation. (2 Peter 1:20)
Ne 8:8
So they read in the book in the law of God distinctly,
and gave the sense, and caused them to understand the reading.
Coming out of Babylon after seventy years, there were
many who were born there and did not know the Hebrew language and the priests
were there to help the people understand especially those who were not schooled
in Hebrew. This is a very important
verse because it is neglected in modern Christianity.
They read the law and gave the words distinctly or specifically, then
explained the words, and then commented on it according to the way it was
written in Scripture. In
Christianity today, you have churches which use counterfeit Bibles such as the
NIV or ESV which change the words and use Roman Catholic manuscripts as their
source. The words are changed, the
meanings change, and if you give people explanations of wrong words and
meanings, then you have a congregation building their lives on false teachings.
This is why the church is in such confusion today because they all use
modern versions which differ from each other.
Ne 8:9
And Nehemiah, which is the Tirshatha, and Ezra the
priest the scribe, and the Levites that taught the people, said unto all the
people, This day is holy unto the LORD your God; mourn not, nor weep. For
all the people wept, when they heard the words of the law.