Micah 6:1-8
Micah 6:1
Hear ye now what the LORD saith; Arise, contend thou
before the mountains, and let the hills hear thy voice.
Then the LORD tells Micah to arise.
The Hebrew word for “arise” is “qûm” and it is in the Qal stem means to
“rise, stand, or attack.” So the LORD is telling Micah to stand upon his feet
and as if he was going to attack he is to deliver the message to Israel.
He tells them to contend which in the Hebrew means “like a lawsuit or
challenge.” Israel was to bring
their complaints in a legal manner before the mountains as if the mountains and
hills of Israel were the moderators or the Judge.
They were to bring their case so the hills and mountains would hear their
complaint like a jury.
Micah 6:2
Hear ye, O mountains, the LORD'S controversy, and ye
strong foundations of the earth: for the LORD hath a controversy with his
people, and he will plead with Israel.
The LORD would be the defendant because Israel was the
plaintiff but now it will be the Lord’s turn to present his case.
It is like the LORD is speaking to the mountains and to the foundations
of those mountains which are strong enough to support high mountains.
The word controversy means “lawsuit, contention, or case.”
The LORD himself is going to plead the case as if he is pleading in a
court of law. The same scenario is
described in Hosea who also prophesied to the northern kingdom.
Hear the word of the LORD, ye
children of Israel: for the LORD hath a controversy with the inhabitants of the
land, because there is no truth, nor mercy, nor knowledge of God in the land.
(Hosea 4:1)
Micah 6:3
O my people, what have I done unto thee? and wherein have
I wearied thee? testify against me.
The LORD here still calls them my people showing that he
still has a love and concern for them.
He asks the question “what have I done unto thee?”
That question will require an answer from Israel because the only things
they can find what the Lord did for them was to bring them out of bondage and
guide them the last 700 years so their enemies would not conquer them and bring
them to a complete end. Then he
asks the question “wherein have I wearied thee?”
Basically, God was asking them about what great burden did he cause them
to bear to the point they were exhausted.
God only required them to obey his law and not follow after false gods.
He did not place upon them anything further than obedience.
One of the great burdens of false religions is sacrificing people of
their family including children which would be a great heartbreak to any family.
God never required them to do things which would debase them like making
their daughters temple prostitutes or anything of debauchery associated with
false religions. Israel had done
these things because they chose to live in a false religion and to follow their
laws and regulations. God then
tells them to produce evidence against me if I have ever done anything to hurt,
humiliate, or placed great burdens upon you that you could not bear up under.
For my yoke is easy, and my burden
is light. (Matthew 11:30)
Jesus was confirming that same principle that following him was not a
heavy burden or a hard yoke. In
this world it seems like it but not in the next world!
Micah 6:4
For I brought thee up out of the land of Egypt, and
redeemed thee out of the house of servants; and I sent before thee Moses, Aaron,
and Miriam.
God is now bringing to the forefront his delivery of
Israel out of the land of Egypt.
They were in bondage as slaves.
And the Egyptians made the children of
Israel to serve with rigour:
(Exodus 1:13) The word “rigour”
means “severity or cruelty” so Israel was in total slavery in Egypt when the
LORD sent Moses along with his brother Aaron and his sister Miriam to be the
spokesmen for God as he was about to have the children of Israel released from
bondage by his mighty hand.
And Moses besought the LORD his God, and
said, LORD, why doth thy wrath wax hot against thy people, which thou hast
brought forth out of the land of Egypt with great power, and with a mighty hand?
(Exodus 32:11) They were
no longer to be servants in the house of slavery but would come out and have
favored nation status in the land of Israel.
Micah 6:5
O my people, remember now what Balak king of Moab
consulted, and what Balaam the son of Beor answered him from Shittim unto
Gilgal; that ye may know the righteousness of the LORD.
Then God brings to their minds that when they were
finally released from Egypt that they ran into the king of Moab who wanted to
see Israel destroyed so he consulted with Balaam who was a self-made prophet.
The full story is in Numbers 23-25.
Balaam first told Balak to get the women in there so they would be able
to divert Israel from its journey.
It was in Shittim where Balak employed the women of Midian to try and divert
Israel. Then Gilgal was where they held the first Passover when they crossed
over the Jordan and saw the faithfulness of God.
Here they obeyed God and obeyed the law of Moses and began to see the
righteousness of the LORD. These
acts of God’s kindness were intended to show Israel how much God cared for them
and would again if they returned unto him in truthful submission.
Micah 6:6
Wherewith shall I come before the LORD, and bow myself
before the high God? shall I come before him with burnt offerings, with calves
of a year old?
Now they question Micah as to how should they approach
the LORD if they were to submit to him and return unto him.
Should they bow in submission when they enter the temple or should they
bring a burnt offering to cover their sins.
The calf would be taken from among the flock.
They wanted to know if these things would suffice to approach God. In the
law when they appeared before the LORD they were not to come empty handed.
Thou shalt keep the feast of
unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded
thee, in the time appointed of the month Abib; for in it thou camest out from
Egypt: and none shall appear before me empty:)
(Exodus 23:15)
Micah 6:7
Will the LORD be pleased with thousands of rams, or with
ten thousands of rivers of oil? shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?
When a single person came to the temple they would bring
one ram with them.
Thou shalt also take one ram; and Aaron
and his sons shall put their hands upon the head of the ram.
(Exodus 29:15) So that
is why they asked about the thousands of rams which would be sacrifices for the
thousands of people in Israel. Then
they asked about the oil which was also used in sacrifices, what would be enough
a quart, gallons, liters, or would a river of oil in the sacrifices be enough to
cover our sins? Then they asked if
they gave their firstborn as Abraham attempted to sacrifice Isaac or else since
they were steeped in false religions should they sacrifice their firstborn on an
altar to please the Lord? Would the
sacrifice of their children be the remedy for the sins of their soul?
Micah 6:8
He hath shewed thee, O man, what is good; and what doth
the LORD require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God?